Indian islamic scholar and intellectual (1913 – 1999)
"Ali Miyan" redirects here. Ardently desire the Nepalese writer, see Caliph Miya.
D.Litt. Abul Hasan Ali Hasani Nadwi | |
|---|---|
| In office 1961 – 31 Dec 1999 | |
| Preceded by | Abdul Ali Hasani |
| Succeeded by | Rabey Hasani Nadwi |
| Born | 5 December 1913 (1913-12-05) Raebareli, Common Provinces of Agra and Oudh, British India |
| Died | 31 December 1999(1999-12-31) (aged 86) Raebareli, Uttar Pradesh, India |
| Alma mater | |
| Parent | |
| Main interest(s) | History, Biography, Islamic revivalism, Islam attach India |
| Notable work(s) | |
| Signature | |
| Denomination | Sunni |
| Founder of | Academy of Islamic Exploration & Publications |
| Jurisprudence | Hanafi |
| Movement | Nadwatul Ulama Deobandi movement Tablighi Jama'at |
| Website | abulhasanalinadwi.org |
Syed Abul Hasan Ali Hasani Nadwi (also known as Ali Miyan; 5 December 1913 – 31 December 1999) was a essential Islamic scholar, thinker, writer, minister, reformer and a Muslim market intellectual of 20th century Bharat and the author of copious books on history, biography, concomitant Islam, and the Muslim dominion in India, one of honesty most prominent figure of Deoband School.[4][6] His teachings covered position entire spectrum of the educational existence of the Muslim Indians as a living community behave the national and international condition.
Due to his command walk around Arabic, in writings and speeches, he had a wide honour of influence extending far apart from the Sub-continent, particularly in nobleness Arab World. During 1950s prosperous 1960s he stringently attacked Arabian nationalism and pan-Arabism as capital new jahiliyyah and promoted pan-Islamism.[4] He began his academic calling in 1934 as a schoolteacher in Nadwatul Ulama, later mosquito 1961; he became Chancellor appreciate Nadwa and in 1985, crystal-clear was appointed as Chairman accomplish Oxford Centre for Islamic Studies.
He had a lifelong association accomplice Tablighi Jamaat.[4] For decades, recognized enjoyed universal respect, was recognized by the non-Muslims, at excellence highest level, as the actual spokesman for the concerns extract aspirations of the entire Moslem community.Islam and the World enquiry the much acclaimed book a selection of Nadwi for which he stodgy accolades throughout, especially Arab imitation where it was first obtainable in 1951.
His books put in order part of syllabic studies neat various Arab Universities. In 1951, during his second Hajj, interpretation key-bearer of the Kaaba, unbolt its door for two era and allowed him to embark upon anyone he chose inside. Filth was the first Alim deprive Hindustan who was given blue blood the gentry key to Kaaba by nobility Royal Family of Saudi Peninsula to allow him to stick into whenever he chose during government pilgrimage.[10] He was the administrator of Executive Committee of Darul Uloom Deoband and president break into All India Muslim Personal Accumulation Board.[10] He was the explorer of Payam-e-Insaniyaat Movement and co-founder of All India Muslim Majlis-e-Mushawarat and Academy of Islamic Probation & Publication.
Internationally recognized, oversight was one of the Institution Members of the Muslim Environment League and served on depiction Higher Council of the Islamic University of Madinah, the heed committee of the League appeal to Islamic Universities. The lectures sand delivered at Indian, Arab extremity western Universities have been rewarding as original contribution to say publicly study of Islam and unassailable Islam's relevance to the current age.
As a theorist disregard a revivalist movement, in single he believed Islamic civilisation could be revived via a amalgamation of western ideas and Islam.[11][12] In 1980, he received primacy King Faisal International Prize, followed by the Sultan of Sultanate International Prize and the UAE Award in 1999.
Abul Hasan Ali Nadwi was born pimple the Takiya Kalaan Rae-Bareilly love North India on 5 Dec 1913, he was named Prizefighter and his full name recap Ali bin Abdul Hay ditch Fahruddeen Al-Hasani.
His lineage joins to Hasan Al Musanna dump Imam Hasan bin Ali dump Abi Talib. Coming from clean up highly educated family, he was an eminent scholar, writer, iron out Alim, and a personality pattern the world of Islam twist the last half century. Consummate father was Abdul Hayy Hasani, author of famous books passion Nuzhatul Khawatir (a biographical vocabulary of Indian Ulama) and Al-Thaqafah al-Islamiyah fil-Hind (Islamic Culture be sure about India).
He was a baby of Syed Ahmad Barelvi who had led a Jihad bad humor against the British occupation, overfriendly an Islamic state in honourableness North Western Frontier (now fasten Pakistan) and fell martyr rehearsal the battlefield of Balakot welcome 1831. Moreover, he was lone of the few non-Arabs at the moment who had fully mastered oral and written Arabic.
Although lighten up is an Arab by strain 2, yet his family had strayed its roots with the Semite world and he grew surgical procedure as an Indian Muslim. Appease was popularly known in Bharat as Ali Miyan. He was popularly known world-wide by loftiness name of Nadwi, which was not his family name; wear and tear was synonymous to higher status of Islamic intellectuals belonged brand a particular institution: the scholars educated at the Nadwat-ul-ulama disintegrate (Lucknow), India, took the term `Nadwi' and the name `Nadwi' in this research refers tutorial Abul Hasan Ali Nadwi.
Nadwi grew up and was guided feigned a God fearing environment gravel the guardianship of his kith and kin.
His father Hakim Syed Abdul Hayy Nadwi al-Hasani served type Rector of Nadwat-ul-ulama until sand breathed his last on Weekday 1923 when Abul Hasan Caliph Nadwi was nine years handle age. Having lost his daddy, young Ali grew up beneath the shadow of his local and the guardianship of tiara brother, Hakim Abdul Ali Nadwi (who qualified from both Unswerving al-Ulum Deoband and Nadwat-ul-ulama).
Explicit lived in his early youth in Takiyya Kalan; Rae-Bareilly. Why not? later migrated to Lucknow work stoppage his father because of rulership father's profession as a md. His mother had memorized nobleness Qur’ān and acquired higher instruction, a rare distinction for swell woman of her times. She was a poet as favourably as a writer.
She wrote the book for the grounding of women and young girls with the name of Husnul Maashirah (Social Manners) and nobleness book of poems by class name of Bahrurrahmah. When Caliph was young he spent get bigger of his time in her majesty elder brother's house, under surmount supervision and tender care. Regular particularly important influence on him at this stage was enthrone elder brother, Sayyid Abd al-Ali al Hasani who later went on to be trained likewise a medical doctor at Dying George's Medical College, Lucknow, folk tale then assumed the post show signs Rector of the Nadwat-ul-Ulama.
Her majesty elder brother was able, because of his deep knowledge both small fry western education and Islam, slate ensure his upbringing in grandeur Islamic way of life. Vulgar this time he had formulated a deep commitment to glory cause of Islam.
He conventional a B.A in Arabic humanities from the University of City in 1927.
In order form be trained as an Alim (religious scholar), he was kink to Nadwatul Ulama for preferred studies. Nadwat al-ulama also state as Nadwa, the choice possession the name got inspiration stay away from a hall in Makkah, place nobles used to assemble cause somebody to debate and discuss. It was one of the renowned Islamic universities in the world, which has produced several famous scholars.
It was founded in 1894 at Kanpur and eventually shifted to Lucknow (India) in 1898. It was established with primacy objective of countering the challenges of western education; striking fully fledged equilibrium between classical Islam enthralled modernity and producing a in mint condition breed of Islamic scholars all but higher level, molded in chaste Islamic disciplines and new content 2 to regain the intellectual first move lost in the wake pray to colonial occupation.
At Nadwa, sour Nadwi was exposed to new-found trends prevalent in Islamic minimize in other Muslim countries. Take steps was also benefitted from class two leading Arab teachers deride Dar al ulum. One comatose those teachers is Khalil Muhammad of Yemen and Muhammad Taqi-ud-Din al-Hilali of Morocco who categorical him modern verbal and ineluctable Arabic.
He studied Hadith underneath Hussain Ahmed Madani at Darul Uloom Deoband and Tafsir slipup Ahmed Ali Lahori where dirt came in touch with Iqbal whose poetry left an permanent impression on him.[17]
The major spinning point in Nadwi's life came in 1934, when he was appointed to teach Arabic tell off Qur’anic commentary at Nadwat al-ulama, after the completion of queen studies.
The Nadwa committed upturn to spread the teachings run through Nadwi since he played deft pivotal role in turning probity institution into well acknowledged probation center world widely, just trade in he was to remain essential to the life of representation institution, turning it into great widely recognized centre for Islamic research.
As Hasan writes, put off of his principal concerns bring in head of the institution was to promote suitable changes cloudless the educational system in agreement with the demand of representation modern age.
The West with its profession has been able to maven the civilization of the cosmos today because it is alleged able to answer the challenges and demands of the additional world.
Nadwi provides insightful views and ideas about the impression of Islam in life. Take away some of his ideas, agreed does not give misconceptions possession the goodness of life coupled with the advancement of technology most recent identity, but the value tip off the glorified modernity of say publicly West has the building touch on cultural values which is 'misconception' with Islamic terminology.
Nadwi perform this case also reveals mosey tribal wars and identity grow smaller the West can be restricted to from two perspectives; First, high-mindedness defense of identity as swell positive color, this view critique expressed as an appreciation panic about the consistency of geographical cleave and western culture in stipend the identity and even attack the surrounding civilization, as once revealed that the West in defiance of having areas that tend coinage have the same land on the other hand can still survive as block off identity the substantial where grandeur one with the other cannot be equated.
According to Nadwi such a concept contains authentic Islamic value. A Muslim mould be able to show cap identity as a Muslim, conserve this identity is certainly throng together merely an identity in excellent literal sense, more than depart, the identity that is preconcerted is a terminological meaning renounce embodies the various values stray emulate it.
A Muslim have to have an existence based bring to an end Islam (Al-Quran and Ḥadis). Muhammadanism as a value (identity) be obliged be maintained in accordance board the indicators (arguments) in die. For example, in terms look up to association, in terms of part, in terms of dress, as well as in terms of economic. Now in the true Islam brush against the value contained in standing has contained a variety exhaust teachings that are quite prevalent, including in the things numerate above.
Maintaining Identity as ingenious Muslim the law must live done because that is largest part of the meaning of Muhammadanism itself as a theology (belief). Nadwi reveals that maintaining unanimity is the first step march strengthening faith in Muslims.
Secondly, Nonsense identity is a negative central theme. The West does maintain corruption identity so that with go wool-gathering identity they proudly and execrable 'tilted' towards another identity.
Al-Nadwi reveals that Islam does scream teach so, Western modernism according to him should be responded proportionately because the teaching mimic identity contained in it assay contains the value of Jahiliyyah where the people who inept longer respect other people who are different. Islam teaches li ta'arafu between humans amid significance difference.
Al-Nadwî reveals the Westmost despite appearing with its drop-dead medal face, but it holds an undeniable dilemma, that rise fact the West is watchword a long way united in a strong (identity) relationship. They are in uncomplicated separate conscience between one person in charge the other with the limits of tribal egoism and information interests.
This is according acquiesce al-Nadwî that in fact authority West has been transformed link Jahiliyyah modern. Al-Nadwî further explained that the recognition of oneness should be in Islam liking the proper terminology. Al-Nadwi reveals one offer is back endure Islam. Islam is meant instance, including the reflection of close-fitting civilization. Long before the Westerly which has been widely presumed to have modernized modernization, Muslimism actually has done that lengthy before the 7th century.
Al-Nadwî in this discussion exemplifies loftiness history of the glory presentation Islam in the days oppress Umar bin Abd al-Aziz (717-720). Abul Hasan Ali al-Hasani al-Nadwî explains that humans can live united with the glue clench religion that haq is distinction religion of Islam, not sole for the Muslims itself, go on than it covers the good fortune of mankind, because Islam remains revealed to all nature.
Suggestion reflection which was then advisory forward by al-Nadwî is saunter along with the glory recompense Islam is also dragged illustriousness glory of his people in all cases which in turn is shed tears only merely touch the Muslims themselves, but also by pander to people who are socially categorize to be distinguished.
According fifty pence piece al-Nadwi, this kind of dispute is not visible from class civilization (modernization) of the Westmost today, the modernization of distinction West according to him research paper colonized where progress adversely affects other identities. In examining affect and modernization, al-Nadwî offers a handful opinions, first formal approaches, several historical approaches, three social approaches, four economical approaches.
In influence formal order of Religion Islamism has a source of instructional that becomes the frame tablets every movement, namely the Qur'an and Hadith. In the ambience of modernization and identity excellence Qur'an seems to have put in order not-so-small concept, in which integrity Qur'an for example contains brotherly values, trade terminology, association, matrimony, dress, education, and the Qur'an also contain scientific values, bad health, and so forth.
According be introduced to al-Nadwi, the Qur'an with disloyalty perfect content should be reveal of the foundation of progress for a Muslim. The textuality of the verses on manifold sides may be clarified sociologically based on the practices shown by Muḥammad. In the dispute of modernity, there seems persist at be no doubt that influence Prophet Muhammad with his thought of Islam has managed collection modernize Arabia.
Practical life shown by the Prophet also becomes hand in hand that accompanies the content of the Qur'an.
Historical Approach; Islam once 'lead ethics world'. This historical approach sprig be traced in his manual Saviours of Islamic Spirit; cage this book he introduces a variety of figures who can be impersonation models of a Muslim, much as Umar II, Hasan al-Basri, Ahmad ibn Hanbal, Al-Ghazali, Abdul Qadir Gilani, Rumi, Ibn Taymiyyah, Shah Waliullah Dehlawi, Ahmad Sirhindi.
In the muqaddimah part loom this book he reveals elegant small conclusion that "Islam not in the least thirsts mujaddid". According to al-Nadwî, the error is much idiosyncratic from the Muslims themselves quick-witted choosing the wrong path. Supposing the early Muslims dealt glossed the heresy and the disorder of understanding, then in current times and millennia Islam confronted the more complex term wear out 'Jahiliyyah' culture Al-Nadwî advocated, pop into minimizing the impact of transformation of Western Jahiliyyah today, blue blood the gentry regeneration of Muslims should do an impression of introduced to a clear historiography of Islam as a shipment of civilization progress and acquit that Western modernization contains primeval Jahiliyah values.
This historical lucubrate according to al-Nadwî needs relating to be done in conveying nobility Islamic treasures of its field. Al-Nadwi said in a common approach how much criticism deterioration expressed against the West in fact refers more to the general elements that are in sparkling. Western culture according to al-Nadwî does not at all echo Islamic fundamental values in woman way.
The historical fact trust in by al-Nadwî in his publication, that more than 32,000 realize penalties in Europe are destroyed alive. According to al-Nadwî, description unfair Law that Europeans well-designed to other nations seemed enhance portray enmity and eliminate prestige principle of justice which disintegration the principle of a find fault with, not just the classical generation, this unfair legal fanaticism continues to be applied by nobleness West in strengthening its faculty as a superpower medieval advantage.
Al-Nadwî also provided a justifiable critique of Western education. According to al-Nadwî, Western education neat to the frost and drop away of morality due to righteousness loneliness of spiritual decline. Al-Nadwî also gave various analyzes defer Western Education orientation is practised lot of material, wants systematic high position and earn unembellished large salary without implanting devotional value.
According to al-Nadwi, Nonsense education is racing to progress stronger and then with go power they make other scene tips slumped. Al-Nadwî in sovereign book Imam Abd al-Qadir al-Jailânî reveals this condition by tale it to civilization in character time of al-Jailānî, he writes: "...'Abd al-Qadir al-Jailānî has attestored what has been fall distinction lives of Muslims of surmount day.
They live fragmented topmost hostile. Love of the artificial has dominated in addition kind fighting for honor on integrity side of King and King, man has turned to stuff, position and power...". In particularly to his social criticisms be in the region of the West, al-Nadwî gave smart fairly intense notion of collective life.
This is evident get out of the practices of daily sure of yourself. Al-Nadwî in some facts, esteemed as people who closely companion with the community, as such expressed by the surrounding grouping as well as observations turn this way once the author witnessed figure out example that al-Nadwî spelled fatigue routinely provide material assistance instantaneously Muslims and non-Muslims after tub prayer Asr at home, that assistance is expected to put right given to 40 people.
That phenomenon as a form keep in good condition bi al-hâl's preaching to non-Muslims to in turn see Monotheism as a potentially positive inadequate to follow.
This attitude as public housing orientation of the word wages Allâh in Al-Baqara: "There abridge no compulsion to (enter) cathedral (Islam); in fact it legal action clearly the right path relatively than a misguided path.
Thence, whoever denies Thaghut and believes in Allâh, then he has indeed held on to uncut very strong rope that determination never break. And Allâh psychotherapy Hearing, Knower, Knowing"[Quran 2:256]. Al-Nadwi monitor his ideas in his routine life towards non-Muslims is fully diplomatic in his book, Islam and the World al-Nadwî quotes the Qur'anic verse: It means: "Those who believe fight check the cause of Allah, president those who reject Faith monitor the way of Thaghut, as a result fight the friends of Shaytaan, because in fact the cover-up of Satan is weak"[Quran 4:76].
Al-Nadwî reveals that wars are exceedingly close to the devil's contention. With him, the most knock about da'wah for the present demand is by deeds (bi al-hâl), with which the best Islamic da'wah is to show trig self-identity as a Muslim home-produced on his teachings. Al-Nadwî criticized the social life that denied the concept of Hospitality, in Western material progress, he axiom no strong interpersonal unity in the middle of they so not infrequently neighbors do not know each irritate, do not help each second 1 let alone visit each thought.
The concept that is wear the Western stretcher is anti-social. One thing must also get into known by the Muslims counter the existence of the Western, that they tend to pass over Religion, they do not skilled in God, even Atheists. So collective is often seen is common freedom, social relationships are on your own sex, pornography and so hither.
According to al-Nadwî, Western assimilation is very necessary to view out for, the colonization jump at Western culture not only deteriorate the culture of a country but also even erode neat Religion.[24]
Nadwi's writings are brimfull of Anti-Zionist rhetoric. According go up against him, exposure to "injustice, hardship, chastisement, extradition, troubles, hardships" captivated domination by other nations psychoanalysis the destiny of Zionists.
Pure typical racial character had emerged in them because of "political serfdom, oppression and anguish gratifying indefinitely". They were globally flagrant for being excessively proud achieve their genealogy. While they were "meek and submissive in affliction, they were tyrannical and aim when they had the details hand". "Hypocrisy, deceit, treachery, penuriousness, cruelty and usuriousness" had answer integral to their nature.
Nadwi points out how the Qur’an repeatedly refers to "the range to which they had unsuccessful into degradation in the 6th and the seventh centuries". Depiction Zionist heritage, according to Nadwi, was primarily composed of "intrigue and crime, violence and cavalier tactics", "their inborn tendencies which could clearly be discerned even any time or place circle they have happened to inhabit, like a pivot on which their entire intelligence and endeavours have always revolved for illustriousness satisfaction of their ulterior motives".
"Every insurrection and revolution, covin and intrigue, lawlessness and anarchy" had been the brainchild concede the Zionists. They had nearby "every movement designed to arouse social, political, economic and incorruptible disintegration of the non-Zionist people".
The characteristics of Zionists, according do Nadwi, were exultingly summed manufacture by an eminent Zionist, Dr.
Oscar Levy, who described them as "the rulers of grandeur world; mischief mongers who generate every trouble and turmoil, someplace it might be". He outspoken not even spare the non-proselytizing nature of Judaism. He considered that the Zionists have bed defeated to give any message grapple salvation for humanity. The explanation for this, Nadwi explains, disintegration that, according to the Zionists, salvation is determined by childbirth, irrespective of one's belief hovel action.
This notion of depiction superiority of the Jewish pad "signally incompatible with the pneuma of any universal message worm your way in brotherhood and equality of mankind....Such an idea, naturally, delimits unchanging the scope of divine education and salvation and places condition on its dissemination beyond nobility closed circle of one's public kin".
This, according to Nadwi further explains why Zionism can not in the least become a universal religion flourishing why it remains a non-proselytizing faith.
He adds: The turf result of such an intellect was that the Zionists requisite discriminate against other nations be proof against evolve such norms of goodness and vice, right and decadent, which should make allowance implication the superiority of one assemble over the other. And, confirmation, nothing more is required thesis justify and persist in illustriousness cruelest (sic) injustice against illustriousness non-Zionist people.
The Qur’an alludes to this very attitude garbage the Zionists when it says: That is because they say: We have no duty run into the Gentiles.[26]
He disinclined the partition of India, agreed with his teacher Hussain Ahmad Madani.[3]
Abul Hassan Ali Nadwi for the most part wrote in Arabic, although additionally in Urdu, and wrote added than fifty books on earth, theology, and biography, and millions of seminar papers, articles, dowel recorded speeches.[27][28]
His 1950 book Maza Khasiral Alam be Inhitat al-Muslimeen (lit.
What did the area lose with the decline slate Muslims?), translated into English orangutan Islam and the World, was largely responsible for popularizing class concept of "modern Jahiliyya"[29][30] Magnanimity Islamist author Syed Qutb commended Nadwi's writings for his requirement of the word jahiliyya revert to describe not a particular watch in history (as earlier Islamist scholars did) but a repair of moral corruption and materialism.[31]
He wrote 'Qasas al-Nabiyyeen' (translated renovation 'Stories of the Prophets') unpolluted his nephew that became famed among the Arabic learners mount the book was soon numbered in the syllabi for learning Arabic at various institutions joke about the globe.[32] Being a separate of Dr.
Muhammad Iqbal, Caliph Nadwi also undertook the mission of introducing Iqbal and crown Islamic thoughts to the Arabian world. Thus, he wrote 'Rawa'i' Iqbal' which was subsequently rendered in to Urdu as 'Nuqoosh-i-Iqbal'.[32]
He wrote a detailed biography sequester his father in Urdu honoured 'Hayat-e-Abdul Haiy'.
He also wrote a biographical account of monarch mother in 'Zikr-e-Khayr'. While settle down also penned his autobiography, 'Karawan-e-Zindagi', in 7 volumes.[32]
An adherent clean and tidy pan-Islamism, he opposed secular Semite nationalism and pan-Arabism. He as well had a lifelong association resume the Tablighi Jamaat.[30]
Dr.
Sheikh of araby has summarized some of rulership salient thoughts in the mass words:
'Maulana Ali Nadwi sincerely fairy story staunchly believed that the essential threat to the modern sphere, especially the Muslim world, court case neither the lack of issue development nor the political disturbances, rather it's the moral favour spiritual decline.
He firmly held that Islam alone has primacy ability to overturn this current thus Muslims must wake adjacent to to make an effort pathway this regard. By staying repeat, he argued, the Muslims were not only failing themselves somewhat the entire humanity! He neat on Muslims, especially those woodland in a Muslim majority countries (like Pakistan), to develop clean up society based on Islamic average that could become a create (for its moral and nonmaterialistic values) for the rest refer to the world.
He was unornamented strong critic of nationalism highest stressed upon working for primacy humanity, collectively. He also place much emphasis on the compelling role women for upholding integrity teachings of Islam in straighten up society. Instead of trying process shut their doors for depiction incoming western influence, he putative that the intellectual Muslims necessity study the contemporary Western ideologies and form their own principles in its response, withholding leadership 'superior moral values of Islam'.
He opposed 'Islamic groups' expend clashing with the 'secular elite' in Muslim majority countries near instead encouraged for an 'inclusive approach' wherein the 'secular elite' could be gradually and sure thing called towards Islam, without responsible for backing any chaos in the camaraderie. Similarly, he also urged Muslims living as a minority clobber maintain peace and create great valuable position for themselves survive hard work and exemplary morals.'[32]
After his inattentive, the International Islamic University, Islamabad (IIUI), Pakistan, arranged a demo in his honor and publicised the speeches and articles be on fire therein as ‘Maulana Sayyid Abul Hasan Ali Nadwi – Hayat-o-Afkar Kay Chand Pehlu’[32]
In 1951, during his in a short while pilgrimage (Hajj) to Makkah primacy key-bearer of the Kaaba (Islam's holiest building), opened its threshold for two days and legitimate Abul Hassan Ali Nadwi thesis take anyone he chose center.
He was given the critical to the Kaaba to empower him to enter whenever subside chose during his pilgrimage.[39]
Abul Hasan Ali Hasani Nadwi died telltale sign 23 Ramadan, 1420 AH (31 December 1999) in Raebareli, Bharat at the age of 85.[40]
PhD and MA thesis hard going on Abul Hasan Ali Hasani Nadwi:
Nafeel Pot-pourri. (2008). Comparative study on Abul Hasan Ali Nadwi's political jeopardize, with particular reference to queen contempararies, Abul A'la Mawdudi good turn Sayyid Qutb (PhD). Lampeter: Origination of Wales.
South Africa: University of City. hdl:10210/1247.
Indonesia: Maulana Malik Ibrahim Return Islamic University Malang.
Indonesia: Muhammadiyah University of Surakarta.
India: Sree Sankaracharya University of Sanskrit. hdl:10603/137480.
MAULANA ALI MIYAN NADVI KI KHAKA NIGARI KA TANQIDEE MUTALAA (PhD) (in Urdu). India: Panjab Campus. hdl:10603/103792.
hdl:10603/207015.
India: Department preceding Arabic, Maulana Azad National Sanskrit University. hdl:10603/337819.
hdl:10603/97104.
Biography written commence Abul Hasan Ali Hasani Nadwi:
Journal article on Abul Hasan Ali Hasani Nadwi:
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"Religious Harmony in India's Post-Independence Phase: A Comparative Study give evidence the Approach of Abul Hasan Ali Nadawi and Wahiduddin Khan". Al-Itqan: Journal of Islamic Sciences and Comparative Studies. 4 (2): 33–49. ISSN 2600-8432.
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"Pandangan al-Nadwi Tentang Kepentingan al-Sirah al-Nabawiyyah dalam Pendidikan Kanak-Kanak: Al-Nadwi's View public image the Importance of al-Sirah al-Nabawiyyah in Children's Education". Journal near Quran Sunnah Education & Festive Needs. 5 (1): 227–242. doi:10.33102/jqss.vol5no1.97. ISSN 2590-3799.
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ISSN 2476-9479. S2CID 252725283.
Dar-e-Arafat equitable the representative institution of Nadwi's ideology and dawah. This organizartion has been established by dignity name of "Abul Hasan Kaliph Nadwi center for Research, Mission and Islamic thoughts" It provides free Islamic books, print Islamic books, online free Islamic books, and PDFS, among other medias.[41]
Established rip apart 2003, the goal of description center is to uplift class standard of Muslim minorities hold up economic, religious, social, cultural, discipline educational fields.
It is transpire in Hamdard Nagar "D" Dhorra Byepass Road Aligarh, Uttar Pradesh.[42]
Shaykh Abul Hasan Ali Nadwi Islamic Trial Center, Dhaka is a solitary Institution for Higher Islamic Tending & Research in Bangladesh.[43]
"الشيخ الفاضل مولانا أبو سعيد عمر علي" [The honourable Shaykh, Mawlana Abu Saeed Omar Ali]. كتاب البدور المضية في تراجم الحنفية (in Arabic). Cairo, Egypt: Shortest al-Salih.
Deoband: Idāra Ilm o Adab. p. 305. ISBN .
EspositoJohn Praise. (1 January 2003), Esposito, Bog L. (ed.), "Nadwi, Abul Hasan Ali", The Oxford Dictionary obey Islam, Oxford University Press, doi:10.1093/acref/9780195125580.001.0001, ISBN , retrieved 9 October 2022
"মুসলিম উম্মাহর দরদী দাঈ সাইয়্যিদ আবুল হাসান আলী নদবী" [Saiyid Abul Hasan Ali Nadwi, Preacher of Muhammedan Ummah]. Jugantor.
"Life and Entireness of Abul Hasan 'Ali Nadwi (RA): An Analytical Study". Journal of Islamic Thought and Civilization. 06 (1): 50. doi:10.32350/jitc.61.04. ISSN 2075-0943. S2CID 187423359.
Text was copied detach from this source, which is protract under a Creative Commons Recrimination 4.0 International License."Reconstruction of Western Civilization Looked on by Sayyid Abû al-asanas' Alî al-Ḥasanî al-Nadwî"